Identifier
Created
Classification
Origin
06ABUJA667
2006-03-24 15:16:00
CONFIDENTIAL//NOFORN
Embassy Abuja
Cable title:
NIGERIA: ANGLICAN PRIMATE ON DELTA, THIRD TERM
VZCZCXYZ0000 PP RUEHWEB DE RUEHUJA #0667/01 0831516 ZNY CCCCC ZZH P 241516Z MAR 06 FM AMEMBASSY ABUJA TO RUEHC/SECSTATE WASHDC PRIORITY 5023 INFO RUEHOS/AMCONSUL LAGOS PRIORITY 3673 RUFOADA/JAC MOLESWORTH RAF MOLESWORTH UK PRIORITY RUEKDIA/DIA WASHDC PRIORITY RHMFISS/HQ USEUCOM VAIHINGEN GE PRIORITY
C O N F I D E N T I A L ABUJA 000667
SIPDIS
NOFORN
SIPDIS
E.O. 12958: DECL: 03/23/2006
TAGS: PGOV PREL NI
SUBJECT: NIGERIA: ANGLICAN PRIMATE ON DELTA, THIRD TERM
Classified By: Campbell, John, Ambassador, Abuja, State
Reason(s): 1.5 (b)
C O N F I D E N T I A L ABUJA 000667
SIPDIS
NOFORN
SIPDIS
E.O. 12958: DECL: 03/23/2006
TAGS: PGOV PREL NI
SUBJECT: NIGERIA: ANGLICAN PRIMATE ON DELTA, THIRD TERM
Classified By: Campbell, John, Ambassador, Abuja, State
Reason(s): 1.5 (b)
1. (C) Summary: The Anglican Primate told the Ambassador
on March 21 that he was discouraged by the way the third
term debate has crowded out resolution of the current
hostage crisis in the Delta. He affirmed that hostage
taking is bound to continue. He characterized President
Obasanjo as one of the most "religious" people he knows.
Rather than take a position on the specifics of
constitutional revision, he said, the Anglican church calls
for a "lowering of the temperature" of the current
political debate. End summary.
2. (C) Peter Akinola, Primate of the Church of Nigeria
(Anglican Communion) accompanied by Archdeacon Fred
Nyanako, called on the Ambassador at the Residence the
evening of March 21. The Primate wished to discuss the
Delta. For that reason, he said, he brought along the
Archdeacon, a native of Rivers State, and the proprietor of
a security company before he entered the priesthood. The
Primate acknowledged that the long-term cause of militia
activity in the Delta is deep poverty and chronic under-
development. But, he continued, the more immediate cause
was the creation and arming of militias by rival
politicians in the run-up to the 2003 elections. The
Primate presented a scenario we often hear: the politicians
created the militias, but ceased paying them after the
elections. The militias then turned to protection rackets
involving oil bunkering, which they found to be much more
lucrative. However, they were also able to draw on some
local support from the indigenous people, many of whom are
disaffected from all levels of government because of
chronic under development and misgovernment. The
Ambassador asked about reports that the hostage takers use
"fetishes" and amulets to ward off bullets. The Primate
said that was "play acting" designed to ?frighten and
intimidate" simple people. The Primate said he was
chagrined at the lack of attention "official circles" in
Abuja were paying to the Delta. He said he wanted to
assure the Ambassador that "murder of hostages, such as in
Iraq" is not part of the Delta tradition, but that hostage
taking is likely to continue until there is a "political"
settlement. The Ambassador reiterated that hostage taking
is never justified under any circumstances; the Primate
agreed.
3. (C) The Primate said that the Delta is not getting the
official attention it deserves and needs because the
"political class" is consumed with the debate over the
Third Term. The Ambassador asked when the Third Term issue
would be resolved, one way or the other. The Primate
responded that there would be clarity by May, because by
then it would be clear whether or not there was sufficient
support in the National Assembly to amend the constitution.
The Ambassador asked the Primate if he thought the
President would seek a third term, presuming an amended
constitution would allow him to do so. The Primate did not
respond directly, but said that President Obasanjo, a born-
again Baptist, "is the most religious person I know." When
the Ambassador asked the Archbishop's meaning, he replied
that Obasanjo prays more and spends more time studying the
Bible than any public figure he knows.
4. (C) The Ambassador asked the Primate for his view on a
Third Term for the President. His response was that the
strong argument in favor was to look at Nigeria now in
comparison with the country at the time of Abacha's death.
Nigeria is no longer an international pariah; it is, in
fact, at the center of the international system in Africa.
The President has secured debt relief and is pursuing at
home a macro-economic reform program. Nevertheless, he
continued, nobody is indispensable. Those who argue that
at present there is no appropriate successor to President
Obasanjo are guilty of making him into an "idol." The
Primate said that the Anglican church had been careful not
to state a position on constitutional revision or the third
term. It had, he said, instead called on all parties to
"lower the temperature" of the political debate.
5.Q(C) Comment: The Church of Nigeria (Anglican
Communion) of which Akinola is Primate is one of the two
largest Christian denominations in Nigeria. In addition,
the Primate is the current President of the Christian
Association of Nigeria, the most important organized
Christian interdenominational lobby/pressure group. The
Primate is a fierce critic of the Episcopal Church in the
U.S. over the issue of ordination of homosexual clergy, and
is a public opponent of any recognition of gay rights in
Nigeria. The Primate and the President are both Yorubas
from near Abeokuta. Though with initial reluctance to
criticize secular authority, the Primate came to be an
outspoken critic of the Abacha regime. More recently, he
has warned publicly against the erosion of democratic
practices in Nigeria. While he has been generally
supportive of President Obasanjo and is vocal about his
fears of the Islamic "peril," he has not hesitated to
criticize the Chief of State, especially on issues that
impact on the poor, e.g., the deregulation of fuel prices.
While numerous clergy have publicly opposed the Third Term,
no major denomination has taken a formal position on the
question, so far as we know. While there are likely clergy
who would support a Third Term, they have been silent in
the media. The Primate produced a press flurry last year
when he criticized publicly the President for arriving late
at a church service -- as he habitually does for most of
his official engagements. End Comment.
CAMPBELL
SIPDIS
NOFORN
SIPDIS
E.O. 12958: DECL: 03/23/2006
TAGS: PGOV PREL NI
SUBJECT: NIGERIA: ANGLICAN PRIMATE ON DELTA, THIRD TERM
Classified By: Campbell, John, Ambassador, Abuja, State
Reason(s): 1.5 (b)
1. (C) Summary: The Anglican Primate told the Ambassador
on March 21 that he was discouraged by the way the third
term debate has crowded out resolution of the current
hostage crisis in the Delta. He affirmed that hostage
taking is bound to continue. He characterized President
Obasanjo as one of the most "religious" people he knows.
Rather than take a position on the specifics of
constitutional revision, he said, the Anglican church calls
for a "lowering of the temperature" of the current
political debate. End summary.
2. (C) Peter Akinola, Primate of the Church of Nigeria
(Anglican Communion) accompanied by Archdeacon Fred
Nyanako, called on the Ambassador at the Residence the
evening of March 21. The Primate wished to discuss the
Delta. For that reason, he said, he brought along the
Archdeacon, a native of Rivers State, and the proprietor of
a security company before he entered the priesthood. The
Primate acknowledged that the long-term cause of militia
activity in the Delta is deep poverty and chronic under-
development. But, he continued, the more immediate cause
was the creation and arming of militias by rival
politicians in the run-up to the 2003 elections. The
Primate presented a scenario we often hear: the politicians
created the militias, but ceased paying them after the
elections. The militias then turned to protection rackets
involving oil bunkering, which they found to be much more
lucrative. However, they were also able to draw on some
local support from the indigenous people, many of whom are
disaffected from all levels of government because of
chronic under development and misgovernment. The
Ambassador asked about reports that the hostage takers use
"fetishes" and amulets to ward off bullets. The Primate
said that was "play acting" designed to ?frighten and
intimidate" simple people. The Primate said he was
chagrined at the lack of attention "official circles" in
Abuja were paying to the Delta. He said he wanted to
assure the Ambassador that "murder of hostages, such as in
Iraq" is not part of the Delta tradition, but that hostage
taking is likely to continue until there is a "political"
settlement. The Ambassador reiterated that hostage taking
is never justified under any circumstances; the Primate
agreed.
3. (C) The Primate said that the Delta is not getting the
official attention it deserves and needs because the
"political class" is consumed with the debate over the
Third Term. The Ambassador asked when the Third Term issue
would be resolved, one way or the other. The Primate
responded that there would be clarity by May, because by
then it would be clear whether or not there was sufficient
support in the National Assembly to amend the constitution.
The Ambassador asked the Primate if he thought the
President would seek a third term, presuming an amended
constitution would allow him to do so. The Primate did not
respond directly, but said that President Obasanjo, a born-
again Baptist, "is the most religious person I know." When
the Ambassador asked the Archbishop's meaning, he replied
that Obasanjo prays more and spends more time studying the
Bible than any public figure he knows.
4. (C) The Ambassador asked the Primate for his view on a
Third Term for the President. His response was that the
strong argument in favor was to look at Nigeria now in
comparison with the country at the time of Abacha's death.
Nigeria is no longer an international pariah; it is, in
fact, at the center of the international system in Africa.
The President has secured debt relief and is pursuing at
home a macro-economic reform program. Nevertheless, he
continued, nobody is indispensable. Those who argue that
at present there is no appropriate successor to President
Obasanjo are guilty of making him into an "idol." The
Primate said that the Anglican church had been careful not
to state a position on constitutional revision or the third
term. It had, he said, instead called on all parties to
"lower the temperature" of the political debate.
5.Q(C) Comment: The Church of Nigeria (Anglican
Communion) of which Akinola is Primate is one of the two
largest Christian denominations in Nigeria. In addition,
the Primate is the current President of the Christian
Association of Nigeria, the most important organized
Christian interdenominational lobby/pressure group. The
Primate is a fierce critic of the Episcopal Church in the
U.S. over the issue of ordination of homosexual clergy, and
is a public opponent of any recognition of gay rights in
Nigeria. The Primate and the President are both Yorubas
from near Abeokuta. Though with initial reluctance to
criticize secular authority, the Primate came to be an
outspoken critic of the Abacha regime. More recently, he
has warned publicly against the erosion of democratic
practices in Nigeria. While he has been generally
supportive of President Obasanjo and is vocal about his
fears of the Islamic "peril," he has not hesitated to
criticize the Chief of State, especially on issues that
impact on the poor, e.g., the deregulation of fuel prices.
While numerous clergy have publicly opposed the Third Term,
no major denomination has taken a formal position on the
question, so far as we know. While there are likely clergy
who would support a Third Term, they have been silent in
the media. The Primate produced a press flurry last year
when he criticized publicly the President for arriving late
at a church service -- as he habitually does for most of
his official engagements. End Comment.
CAMPBELL