Identifier
Created
Classification
Origin
06BERLIN1070
2006-04-20 14:21:00
CONFIDENTIAL
Embassy Berlin
Cable title:  

TURKISH MUSLIM ASSOCIATION LEADER ON INTEGRATION

Tags:  KISL PGOV SCUL GM TU 
pdf how-to read a cable
VZCZCXRO9196
RR RUEHFL RUEHKW RUEHLA RUEHROV RUEHSR
DE RUEHRL #1070 1101421
ZNY CCCCC ZZH
R 201421Z APR 06
FM AMEMBASSY BERLIN
TO RUEHC/SECSTATE WASHDC 2703
INFO RUEHZL/EUROPEAN POLITICAL COLLECTIVE
RUCNFRG/FRG COLLECTIVE
C O N F I D E N T I A L BERLIN 001070 

SIPDIS

SIPDIS

E.O. 12958: DECL: 04/04/2021
TAGS: KISL PGOV SCUL GM TU
SUBJECT: TURKISH MUSLIM ASSOCIATION LEADER ON INTEGRATION
IN GERMANY


Classified By: CDA John Cloud. Reason: 1.4(b) and (d)

C O N F I D E N T I A L BERLIN 001070

SIPDIS

SIPDIS

E.O. 12958: DECL: 04/04/2021
TAGS: KISL PGOV SCUL GM TU
SUBJECT: TURKISH MUSLIM ASSOCIATION LEADER ON INTEGRATION
IN GERMANY


Classified By: CDA John Cloud. Reason: 1.4(b) and (d)


1. (U) Summary. The leader of Ditib, Germany's largest
Turkish/Muslim organization, which is tied closely to the
Turkish state, sees opponents of Turkish EU accession as at
least partly behind the caricature controversy and other
developments that have complicated the integration of Turkish
immigrants into German society. Ditib is pleased with its
dialogue with other religions and hopes this will dispel at
least some of the misunderstanding. Embassy will continue to
work with Ditib as part of its outreach to Germany's Muslims.
End Summary.


2. (U) Ridvan Cakir, Chairman of Ditib, Germany's largest
Muslim organization and also its largest Turkish
organization, held an introductory meeting with Ambassador
Timken on April 4. Ditib is affiliated with and largely
funded by the Turkish Ministry of Religious Affairs but
operates within Germany as a charitable association. Many of
its employees are Turkish government officials, including
Cakir, who has diplomatic status. It represents, according to
Cakir, the members of 876 Turkish-Muslim community centers
(710 of which also include a mosque). Cakir claimed that
76.4 percent of Germany's Muslims are affiliated with Ditib
through these centers. After outlining the social and
cultural services Ditib provides, including its German
language courses and other programs designed to facilitate
integration, Cakir offered his view of the state of
integration in Germany.


3. (C) According to Cakir, Ditib's integration programs are
having a decreasing impact because of what he labeled the
rise of racist and radical attitudes in Germany. He
attributed this rise to persons who are opposed to Turkey's
accession to the EU. (Comment: Cakir's comments are likely
to be influenced by Ditib's close affiliation to the Turkish
state. End Comment.) Cakir maintained that the controversy
about the caricatures of the Prophet Mohammed was a
manifestation of such opposition and that it had only made
integration of Muslims in Germany more difficult. Ditib had
encouraged its members to respond lawfully and calmly. Cakir
said the appeal contributed to the peaceful response in
Germany to the controversy, but complained that at least some
Germans had behaved criminally. Six Ditib-affiliated
community centers had been attacked since the caricature
conflict began: there had been three arson attempts, a gun
attack, and the defacement of two mosques. Cakir also argued
that calls for a citizenship test in Germany for specifically
Muslim applicants also cast doubt on the "honesty" of
Germany's asserted interest in integration.


4. (C) In response to questions from the Ambassador, Cakir
said he believed that the attacks had been carried out by
far-right/neo-Nazi groups that also had anti-Semitic
leanings. The PKK, he suggested, might also be a factor.
The police were investigating all the cases, but he was
concerned that the police sometimes regard such cases as
"nuisances" and not serious crimes. By contrast, German
politicians appear to be genuinely concerned about such
attacks.


5. (U) Asked who were Ditib's best German partners, Cakir
pointed to Ditib's dialogues with the Evangelical and
Catholic churches, and its developing dialogue with the
Jewish community. There were both contacts at the local
level between individual churches and mosques, but also
regular dialogue with the Evangelical Church at the state
level, with Catholic bishops, and contact with leaders from
both churches at the national level. Such dialogue would
have a positive effect in both the Christian and Muslim
communities, Cakir believed.


6. (U) The Ambassador and Cakir discussed at length various
ideas for contact between the Embassy and the Muslim
community and considered ways to promote broader dialogue
between the American and German Muslim communities. Cakir
said he was very open to cooperation with the Embassy and
that Ditib would offer its support for dialogue and contact.
Post will follow up on these ideas.


7. (C) Comment: Given its relationship to the Turkish state,
it is not surprising that Ditib would see the caricature
controversy in terms of its effect on Turkey's EU accession.
In view of the role of radical Muslims in spreading and
heightening the controversy, we would be skeptical about
Cakir's claims. At least in Germany, no connection was made
between the two. End Comment.

TIMKEN JR